A closely related problem has been the exclusion of Indigenous and minority ethnicmovement cultures and knowledges around health and wellbeing from both the students’ experienceof HPE in school and PETE around the world (Azzarito, 2009; Flintoff, 2015). These scholars arguethat the norms to a large extent have excluded students that do not fit into the established and oftenunquestioned norms, as well as hampered the development of more innovative PETE programs. Thedanger with this is that certain ways of being and becoming a PE teacher are excluded and thuspositioning teachers’ and/or preservice teachers’ experience, knowledges and ways to teach asdeficient or wrong. Deficiency is then often valued against becoming something specific in relation toa fixed gendered, classed and raced norm of a sporty, fit, healthy and ‘preferably white‘ teacher(Azzarito, 2009; Fitzpatrick, 2013; Garrett & Wrench, 2012; Wrench & Garrett, 2016). If, forexample, Indigenous movement cultures are included it is often as a token segue in the otherwisetaken for granted curriculum or as Williams (2016) noted, the wet weather alternative.