傳統詮釋this account has been interpret

傳統詮釋this account has been interpreted as contrasting the proper behavior of the Buddhist sangha and laity toward the Buddha’s remains.The sangha, with their greater knowledge and sophistication, should abstain from venerating the Buddha’s relics, but instead should focus on their own personal achievement of nirvana through religious instruction and meditation.The laity, with their lesser understanding of Buddhism, could obtain merit through ritual directed toward the Buddha’s relics interred within stupas.作者：It is clear that by at least the second century BCE this traditional understanding of the sangha is wrong. As will be discussed below, in the second century BCE through the second century CE, archaeological and epigraphic evidence unequivocally shows that both the sangha and the laity were heavily invested in veneration of stupas. p.11114

結果 (繁體中文) 1:

傳統詮釋這個帳戶被解釋為在對比僧伽和俗人向佛祖遺體的正確行為。

僧團，他們更多的知識和複雜性，應該從崇敬佛陀的遺物投棄權票，而應著眼於通過宗教教育和冥想自己的個人成就的必殺技。

俗人，他們較少了解佛教的，可以通過儀式向佛陀的舍利的佛塔內埋葬直接獲得好處。

作者：很顯然，至少在公元前二世紀的僧伽的這種傳統的認識是錯誤的。正如將要通過的第二個世紀CE下面討論，在公元前二世紀，考古學和碑銘證據明確表明，無論僧團和俗人都投入巨資佛塔的崇拜。第111頁
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結果 (繁體中文) 2:

คําอธิบายเกี่ยวกับการใช้งานระบบระบบ

結果 (繁體中文) 3:

這個說法被解釋為對比了佛教僧伽和俗人對待佛像遺骸的正確行為。

僧伽學識淵博，不應尊崇佛祖遺物，而應通過宗教教導和冥想，專注於自己的涅盤成就。

俗人對佛教的瞭解較少，他們可以通過對佛塔中埋葬的佛祖遺物的儀式來獲得功德。

者：很明顯，至少在西元前2世紀，這種對僧伽的傳統理解是錯誤的。如下文所述，西元前2世紀至西元前2世紀，考古和碑文證據明確表明，僧伽和俗人都大量投資於崇敬佛塔。p、111個
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