A closely related problem has been the exclusion of Indigenous and minority ethnic movement cultures and knowledges around health and wellbeing from both the students’ experience of HPE in school and PETE around the world (Azzarito, 2009; Flintoff, 2015). These scholars argue that the norms to a large extent have excluded students that do not fit into the established and often unquestioned norms, as well as hampered the development of more innovative PETE programs. The danger with this is that certain ways of being and becoming a PE teacher are excluded and thus positioning teachers’ and/or preservice teachers’ experience, knowledges and ways to teach as deficient or wrong. Deficiency is then often valued against becoming something specific in relation to a fixed gendered, classed and raced norm of a sporty, fit, healthy and ‘preferably white‘ teacher (Azzarito, 2009; Fitzpatrick, 2013; Garrett & Wrench, 2012; Wrench & Garrett, 2016). If, for example, Indigenous movement cultures are included it is often as a token segue in the otherwise taken for granted curriculum or as Williams (2016) noted, the wet weather alternative.