Main articles: History of artificial intelligence and Timeline of arti的中文翻譯

Main articles: History of artificia

Main articles: History of artificial intelligence and Timeline of artificial intelligence

Thinking machines and artificial beings appear in Greek myths, such as Talos of Crete, the golden robots of Hephaestus and Pygmalion's Galatea.[13] Human likenesses believed to have intelligence were built in every major civilization: animated statues were worshipped in Egypt and Greece[14] and humanoid automatons were built by Yan Shi,[15] Hero of Alexandria,[16] Al-Jazari[17] and Wolfgang von Kempelen.[18] It was also widely believed that artificial beings had been created by Jābir ibn Hayyān,[19] Judah Loew[20] and Paracelsus.[21] By the 19th and 20th centuries, artificial beings had become a common feature in fiction, as in Mary Shelley's Frankenstein or Karel Čapek's R.U.R. (Rossum's Universal Robots).[22] Pamela McCorduck argues that all of these are examples of an ancient urge, as she describes it, "to forge the gods".[6] Stories of these creatures and their fates discuss many of the same hopes, fears and ethical concerns that are presented by artificial intelligence.
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主要文章︰ 人工智能和时间轴的人工智能的历史思考的机器和人工生命出现在希腊神话中,如克里特岛重炮赫和皮格马利翁的伽的金色机器人。[在每个主要文明被修造了 13] 人类外貌相信有情报︰ 动画的雕像供奉埃及和希腊 [14] 和仿人机器人被修造的兖石铁路,[15] 亚历山德里亚英雄、 札 [16] [17] 和沃尔夫冈 · 冯 · 肯佩伦。[18] 它也被广泛认为,人工生命犹大勒夫 [20] 和帕拉塞尔苏斯曾引起贾伊本 · 始,[19]。[21] 由 19 世纪和 20 世纪,人工生命已成为一个共同的特点,在小说中,玛丽 · 雪莱的弗兰肯斯坦 》 或 Karel Čapek R.U.R.(罗素姆的全能机械)。[22] 帕梅拉 McCorduck 认为所有这些都是例子的一种古代的冲动,当她描述它,"打造神"。[6] 这些生物和他们的命运的故事讨论的许多同样的希望、 恐惧和提出了人工智能的伦理问题。
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Main articles: History of artificial intelligence and Timeline of artificial intelligence

Thinking machines and artificial beings appear in Greek myths, such as Talos of Crete, the golden robots of Hephaestus and Pygmalion's Galatea.[13] Human likenesses believed to have intelligence were built in every major civilization: animated statues were worshipped in Egypt and Greece[14] and humanoid automatons were built by Yan Shi,[15] Hero of Alexandria,[16] Al-Jazari[17] and Wolfgang von Kempelen.[18] It was also widely believed that artificial beings had been created by Jābir ibn Hayyān,[19] Judah Loew[20] and Paracelsus.[21] By the 19th and 20th centuries, artificial beings had become a common feature in fiction, as in Mary Shelley's Frankenstein or Karel Čapek's R.U.R. (Rossum's Universal Robots).[22] Pamela McCorduck argues that all of these are examples of an ancient urge, as she describes it, "to forge the gods".[6] Stories of these creatures and their fates discuss many of the same hopes, fears and ethical concerns that are presented by artificial intelligence.
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結果 (中文) 3:[復制]
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主要文章:人工智能的历史和人工智能的时间表思维机器和人工生命出现在希腊神话中,如战克里特岛,赫菲斯托斯和卖花女的未来黄金机器人。[ 13 ]人的肖像被认为有智力是建立在每一个主要的文明:动画雕像分别在埃及和希腊[ 14 ]和仿人机器人崇拜了Yan Shi,[亚历山大市英雄15 ]、[ 16 ] Al Jazari [ 17 ]和Wolfgang von Kempelen [ 18 ],它也被广泛地认为,人工生命被JāBIR伊本·海伊ān创建,[ 19 ] Judah Loew [ 20 ]和帕拉塞尔苏斯。[ 21 ]在第十九和第二十世纪,人类已经成为小说中的一个共同的特点,如玛丽·雪莱的科学怪人或卡雷尔Č阿派克的r.u.r.(罗萨姆的万能机器人)。[ 22 ] Pamela McCorduck认为T所有这些都是一个古老的冲动的例子,如她所描述的,“锻造众神”[ 6 ]这些生物的故事和他们的命运讨论许多相同的希望,恐惧和伦理的关注,提出了人工智能。
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