His Holiness Kathok Situ Rinpoche w

His Holiness Kathok Situ Rinpoche will be visiting Central part of Bhutan Kheng Tama, Zhemgang from December 1st to 4th 2015 accompained by Chief Justice, Jangchub Rinpoche together with 8 Sangha member.
Programme for the Visit of His Holiness Kathok Situ Rinpoche accompained by Hon Chief Justice of Bhutan and Jangchub Rinpoche to Kheng 'Tama', Zhemgang from 1- 4 December 2015.
Tuesday 1/12/2015 (Day 1)
8:30 AM Departure
10:30 AM Tea at Hotel Dragon Nest Resort by Wangdue District Court
BEY LANGDRA
(A very very very important nye in Bhutan)

Bey Langdra nye evolved from nyeyeg (tantric mythology) as Guru Rinpoche chose to visit the place to envision some hidden treasures for propagation of Buddhism in future.

According to sacred texts, Guru Rinpoche returned from Zangdokpalri for a seven-day sojourn in Bey Langdra. On His arrival, Terdak Langdrapa, a local deity caused obstacles to the Guru. However, manifesting as Urgyen Dorje Gur, the Guru Rinpoche subdued the diety and appointed him as the protector of the treaure-teachings and named the site as Langdra nye. The nye is also known as the holy site of the red bull.

It is said that Guru Rinpoche has hidden terdrom that possess Guru Rinpoche's sixty different types of concealed Dharma treasures known as Ters. This form the inner most sanctum of Langdra nye. It is believed that these Ters were destined to be discovered later by Tertons (treasure discoverers). Ters are discovered as per holy timing fixed by Guru Rinpoche depending on the need of additional Buddhist teachings.

Terton Pema Lingpa is believed to have visited the nye.

Bey Landra nye is considered to be sacred and at par with Goen Tshaphu in Gasa, Kurjee in Bumthang, Taktshang in Paro , and Singye Dzong in Lhuntse.

According to scared text, Kunkhyen Longchen Rabjampa visited Bey Langdra in 1356 followed by his son Tersay Drakpo Ozer. Later in Shar Kunzaling, the seat of Kunkhen Longchen Rabjampa, Terdak Langdrakpa instructed Terton Dorje Lingpa to visit Bey Langdra. After visiting the place and staying there for seven days, Dorje Lingpa was disappointed after finding no spiritual indications. However, when just about to leave, a Dakini appeared before Him and instructed him to look at the cliff.

On the cliff, he saw Guru Rinpoche as an eight-year-old boy emanating from a rainbow. The Guru thus instructed him: “My son, do not leave. You are the destined treasure revealer.” The Terton then entered into a retreat. On the 10th day of the eighth month in retreat, the Guru again appeared to him.

The Guru instructed him that, if one merely sees Bey Langdra, one will be freed from samsara. If one visits it, all defilements will be purified. If one practices Dharma there, one will find spiritual fulfillment and realize all the Yidam practices. If one makes offerings here, all aspirations for all lifetimes will be fulfilled.

However, despite Guru Rinpoche and many great Tertons like Pema Lingpa and Sherab Mebar consecrating Bey Langdra, it remained hidden even to we Bhutanese for many centuries.

In 1988, Kyabje Chatral Rinpoche visited Bey Langdra and petitioned His Majesty about the spiritual discovery. Chatral Rinpoche then stated that, although there are many sacred spiritual places in the world, the discovery of Bey Langdra is very significant. First, it has a very sacred legacy, and second, it has not been defiled over time. Chatral Rinpoche also remarked that all Bhutanese who could now visit the site had more merit than those who had passed away.

On Chatral Rinpoche’s instructions, a retreat centre named Drubdra Ozer Samtenling was constructed at the foot of the valley. In 2000, Chatral Rinpoche appointed Lungten Tulku as the destined Lama to construct a lhakhang in Bey Langdra. Tulku constructed a small lhakhang that housed a 10-foot tall statue of Urgyen Dorje Gur and two six-foot tall statues of Khandro Yeshe Tshogyal and Khandro Mandarawa.

At the base of the nye cliff is a cypress tree believed to have grown from the walking stick of Guru Rinpoche. The tree is also believed to house relics and confer blessings equivalent to five monasteries. Every year the tree is revered on the 15th day of 8th month of the Bhutanese calendar, a day known as ‘Tsenden tsechu’ in homage to Guru Rinpoche. People of Bey Langdra celebrate the day with fun fare over a strict vegetarian diet.

Bey Langdra nye is about 2,500m above sea level and is 35km from Wangduephodrang.

We Bhutanese need to study all important nyes in Bhutan and make a point to at least visit once in our lifetime and get ourselves blessed.

Our country is truly blessed by Ugyen Guru Rinpoche.

VISIT BEY LANGDRA AND CONNECT YOURSELF WITH GURU RINPOCHE

結果 (繁體中文) 1:

他聖潔 Kathok 原位仁波切將前往中部的不丹 Kheng Tama，Zhemgang 從 12 月 1 日向終審法院首席法官，絳仁波切以及 8 僧團成員 4 2015年作伴。終審法院首席法官的不丹和絳仁波切 Kheng '多摩'，Zhemgang 從 1 到參觀的 Kathok 原位仁波切附有方案-2015 年 12 月 4 日。星期一 2015 年 1 月 12 日 (第 1 天)8:30 上午出發10:30 上午茶酒店龍巢度假村由 Wangdue 區法院貝 LANGDRA(非常非常非常重要的奈在不丹)貝 Langdra nye 從 nyeyeg (密宗神話) 進化而來，如古魯仁波切選擇要去的地方，想像一些隱藏的寶藏，為佛教的傳播在將來這樣做。根據神聖的文本，古魯仁波切為七天逗留在貝 Langdra 返回從 Zangdokpalri。對他的到來，Terdak Langdrapa，當地的神造成古魯的障礙。然而，作為烏金多傑 Gur 顯化，古魯仁波切制服守門和任命他為 treaure 教義的保護，並命名為 Langdra 奈網站。奈伊是紅牛的聖地。據說是古魯仁波切已隱藏擁有古魯仁波切六十不同類型的隱伏佛法寶藏稱為 Ter 的 terdrom。這形成內在的 Langdra 奈的大多數聖地。據說這些 Ter 註定要由伏 (寶發現者) 後來發現。Ter 發現按固定古魯仁波切所根據的需要額外的佛教教義的神聖時機。Terton Pema Lingpa is believed to have visited the nye.Bey Landra nye is considered to be sacred and at par with Goen Tshaphu in Gasa, Kurjee in Bumthang, Taktshang in Paro , and Singye Dzong in Lhuntse.According to scared text, Kunkhyen Longchen Rabjampa visited Bey Langdra in 1356 followed by his son Tersay Drakpo Ozer. Later in Shar Kunzaling, the seat of Kunkhen Longchen Rabjampa, Terdak Langdrakpa instructed Terton Dorje Lingpa to visit Bey Langdra. After visiting the place and staying there for seven days, Dorje Lingpa was disappointed after finding no spiritual indications. However, when just about to leave, a Dakini appeared before Him and instructed him to look at the cliff.On the cliff, he saw Guru Rinpoche as an eight-year-old boy emanating from a rainbow. The Guru thus instructed him: “My son, do not leave. You are the destined treasure revealer.” The Terton then entered into a retreat. On the 10th day of the eighth month in retreat, the Guru again appeared to him.The Guru instructed him that, if one merely sees Bey Langdra, one will be freed from samsara. If one visits it, all defilements will be purified. If one practices Dharma there, one will find spiritual fulfillment and realize all the Yidam practices. If one makes offerings here, all aspirations for all lifetimes will be fulfilled.However, despite Guru Rinpoche and many great Tertons like Pema Lingpa and Sherab Mebar consecrating Bey Langdra, it remained hidden even to we Bhutanese for many centuries.1988 年，怙阿彌陀佛參觀貝 Langdra，向陛下關于精神的發現。阿彌陀佛接著說，雖然世界很多精神聖地，貝 Langdra 的發現是非常重要。首先，它有一個非常神聖的遺產，和第二，它不被玷污了隨著時間的推移。阿彌陀佛也說所有不丹人現在可以訪問該網站的人有更多的優點，比那些已經去世了。阿彌陀佛的指示，命名為 Drubdra Ozer Samtenling 撤退中心建成腳下的山谷。2000 年，阿彌陀佛任命為註定的達賴喇嘛構建在貝 Langdra lhakhang Lungten 活佛。活佛建造安置烏金多傑 Gur 一個 10 英尺高的雕像和兩個六英尺高雕像 ─ 康卓 Yeshe Tshogyal 和 ─ 康卓 Mandarawa 小 lhakhang。底部的奈懸崖棵柏樹據說已經從古魯仁波切的手杖。這棵樹也被認為房子文物，賦予相當於 5 座修道院的祝福。這棵樹崇敬的不丹人 8 月 15 日每年的日曆，稱為 'Tsenden tsechu' 一天對大師的敬意。貝 Langdra 人慶祝與樂趣天票價在嚴格的素食。貝 Langdra 奈是海拔約 2500 米，是 Wangduephodrang 35 公里。我們不丹人需要研究在不丹所有重要 nyes 並有一點至少訪問一次在我們的有生之年，讓自己有福。我國由烏顏古魯仁波切是真正的祝福。訪問貝 LANGDRA 和連接自己的古魯仁波切

結果 (繁體中文) 2:

法王噶陀司徒仁波切將於12月1日訪問不丹阿牛摩，Zhemgang的中央部分由終審法院首席法官accompained 4日2015年，江矗仁波切與8僧團成員。
方案法王噶陀司徒仁波切的訪問由終審法院首席法官accompained不丹和江矗仁波切阿牛“多摩”，Zhemgang從1-4 2015年12月的
星期二2015年1月12日（第1天）
上午8:30出發
10:30茶酒店龍之谷度假村由Wangdue地方法院
BEY LANGDRA
（在不丹一個非常非常非常重要的奈）貝Langdra奈從nyeyeg（密宗神話）演變為蓮師選擇參觀的地方想像一些隱藏的寶藏佛教傳播的未來。根據神聖的文本，蓮花生大師從Zangdokpalri返回為七天逗留在貝Langdra。在他的到來，Terdak Langdrapa，一本主造成障礙的大師。然而，表現為烏金多吉牛哥，對蓮師制服的魔王，並任命他為treaure-教誨的保護者和命名的站點Langdra奈。奈也被稱為聖紅牛的網站。據說蓮花生大師曾隱藏terdrom是擁有蓮花生大師的60個不同類型的被稱為逐張隱蔽佛法寶藏。這種形式的Langdra奈的最裡面的密室。據認為，這些TER是注定要被Tertons（寶藏發現者），後來發現。寄存器被發現，按聖時機取決於附加佛教教義需要固定蓮師。伏藏白瑪林巴相信已訪問了奈。貝Landra奈被認為是神聖的，按面值Goen Tshaphu在嘎灑，Kurjee在布姆唐，Taktshang在帕羅，並•辛格•旺宗在Lhuntse。據嚇得文字，Kunkhyen龍辰Rabjampa參觀貝Langdra 1356年之後他的兒子Tersay Drakpo厄澤爾。後來在莎爾Kunzaling，Kunkhen龍辰Rabjampa所在地，Terdak Langdrakpa指示伏藏多吉林巴參觀貝Langdra。逛的地方，並在那裡停留了七天後，多傑林巴被發現沒有精神上的跡象後，感到失望。然而，當正要離開時，一個空行母出現在他面前，並指示他看懸崖。在懸崖上，他看到了蓮師作為一個八歲的男孩從彩虹發出。古魯這樣指示他：“我兒，不要離開。你是注定寶探寶“的伏藏，然後進入了一個撤退。在第八個月在撤退的第10天，該師再次出現在他面前，上師指示他說，如果一個人只是看到貝Langdra，一會從輪迴中解脫出來。如果一個人訪問它，所有的煩惱都會被淨化。如果一個人練習達摩在那裡，人們會發現精神上的滿足，實現所有本尊的做法。如果一個人做的 ​​產品在這裡，所有的生命週期的所有願望將會實現。然而，儘管蓮師而像白瑪林巴和Sherab Mebar祝聖貝Langdra許多偉大的Tertons，它仍然隱藏甚至我們不丹許多個世紀，1988 年，至尊Chatral仁波切參觀了貝Langdra並上書陛下有關精神發現。Chatral仁波切則指出，雖然在世界上許多神聖的精神的地方，貝Langdra的發現是非常顯著。首先，它有一個非常神聖的傳統，二是它並沒有被玷污隨著時間的推移。Chatral仁波切還表示，所有不丹誰現在可以訪問該網站有誰比那些已經去世的更多優點。在Chatral仁波切的指示，名為Drubdra厄澤爾Samtenling撤退中心在山谷腳下構建。2000年，Chatral仁波切任命Lungten活佛為注定喇嘛來構造貝Langdra一個lhakhang。活佛構建了一個小lhakhang，裡面烏金多吉牛哥的10英尺高的雕像和兩個六英尺高的Khandro夜攝Tshogyal和Khandro Mandarawa雕像。在奈懸崖底部被認為已經從步行生長的柏樹棒蓮師。樹也被認為房子文物並賦予祝福相當於5個寺院。每年樹被尊為在8個月的不丹日曆，一天的敬意稱為“Tsenden tsechu”來蓮師的第15天。貝Langdra人民慶祝的一天，樂趣票價在一個嚴格的素食。貝Langdra奈約2500米海拔為35公里Wangduephodrang。我們不丹需要研究在不丹的所有重要nyes並做出點至少訪問曾經在我們的有生之年，讓我們祝福。我們的國家是由烏金蓮師。真心祝福VISIT BEY LANGDRA並連接自己與蓮師

結果 (繁體中文) 3:

法王kathok司徒仁波切將訪問不丹Kheng多摩中心部分，從12月1日到第四2015帶有謝姆岡由首席法官，將丘曲佩仁波切8僧伽的成員在一起。
為法王kathok司徒仁波切帶有不丹，將丘曲佩仁波切鴻海首席法官Kheng’多摩的訪問計畫，謝姆岡1 4十二月2015。
星期二1 / 12 / 2015（1天）
8:30出發
10:30茶在飯店龍窩度假村由旺迪區法院
貝伊langdra
（不丹的一個非常重要的
奈）
貝伊langdra奈從nyeyeg（密宗神話）為蓮師選擇訪問的地方設想一些隱藏的寶藏佛教在未來的擴展。

根據經文，蓮師zangdokpalri回來在貝langdra一七天的逗留。他的到來，terdak langdrapa，當地的一個神造成障礙的大師。然而，表現為urgyen多傑古爾，古魯仁波切制服的魔王，任命他為守庫的教誨的保護者和網站評選為“langdra奈。奈也被稱為紅牛的聖地。

據說蓮花生大士有隱藏的terdrom擁有蓮師的六十種不同類型的隱藏的寶藏，佛法稱為。這種形式的langdra奈內在最深處的聖殿。據認為，這些分別註定要被後來的tertons發現（寶的發現者）。並按神聖的時間由蓮師根據額外的佛教教義的需要固定的發現。
伏藏
白瑪被認為已經參觀了奈。

州長蘭德拉奈被認為是神聖的，等同於在網絡tshaphu GASA，kurjee在布姆唐，虎穴在帕羅，和四世宗在次。

據害怕文字，kunkhyen龍rabjampa訪問關鍵langdra 1356跟著兒子tersay圖乍波Ozer。在後來的kunzaling沙皮，kunkhen龍rabjampa座位，terdak多傑林巴伏langdrakpa訓示訪問關鍵langdra。參觀的地方並在那裡停留七天之後，多傑林巴失望後發現沒有精神的標誌。然而，剛準備離開時，空行母出現在他面前，讓他看

懸崖。懸崖上，他看到蓮師作為一個八歲的男孩來自一個彩虹。古魯這樣教導他：“我的兒子，不要離開。你是註定的財富探寶。”然後進入退伏。在第八個月的第十個月裏，古魯再次出現在他身上。上師訓示他，如果一個人只是看到貝langdra，將擺脫輪回。如果你訪問它，所有的煩惱將被淨化。如果一個實踐佛法，你會發現精神上的滿足和實現所有本尊的做法。如果一個人在這裡做奉獻，所有的願望都將實現，儘管許多偉大的蓮師和tertons像白瑪林巴和該mebar給州長langdra，它一直隱藏著，甚至我們不丹的許多世紀。

1988，依怙主恰卓仁波切訪問關鍵langdra祈求他的精神發現的威嚴。恰卓仁波切接著說，雖然世界上有許多神聖的場所精神，州長langdra的發現是非常重要的。首先，它有一個非常神聖的遺產，其次，它沒有被玷污過時間。恰卓仁波切也說所有不丹人誰可以訪問該網站的人比去世更值得。

在恰卓仁波切的訓示，退修中心命名為drubdra Ozer samtenling被脚下的河谷構造。在2000，